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HOME >PROGRAMMES > IN THE REALM OF OSHIMA:
THE FILMS OF JAPANESE MASTER NAGISA OSHIMA
 
 
“Plainly the greatest living Japanese filmmaker.” – Jonathan Rosenbaum

“Japan’s greatest living filmmaker.” – J. Hoberman

“By far the most important Japanese filmmaker of his generation.” – Noël Burch

“No other director of Oshima’s generation has made more vital, inventive and challenging films, or taken more risks. He is a giant in contemporary cinema.” – Tony Rayns

“I am not interested in making films that can be understood in fifteen minutes.” – Nagisa Oshima
IN THE REALM OF OSHIMA:
THE FILMS OF JAPANESE MASTER NAGISA OSHIMA
FILM SELECTION
comforting” hue – it “softens the heart,” he averred – because of its association with nature, with the traditional Japanese garden and its proximity to the consolations of home. (Is it too literal to note also his aversion to the “deep green worn by the American army and then by the occupation forces that we Japanese became accustomed to seeing,” which he associated with the repression of Korea and, later, the Vietnam War, described in his essay, “Are the Stars and Stripes a Guardian Deity?”)

Green forbidden as insidious or anodyne, red would become the marker of Oshima’s dire vision of Japan, not only in the motif of the Japanese flag, the Hinomaru with its burning sun, repeatedly invoked and maligned in the director’s films, but also in the many objects keyed to carmine in his extravagant colour films. (Think of the first burst of colour in the hitherto black-and-white Diary of a Shinjuku Thief, the incarnadine bedroom of the young lovers and the glowing red tent theatre of the kabuki troupe, the “cherry blossom” stain left on the sheets by Umeko’s deflowering and the blood later poured down her leg and splashed on the fake decapitated head.) “The blood of this young boy dyes all of Japan red,” claimed the trailer for Boy. In the mother’s red sweater and dyed hair, the little girl’s red boot and forehead wound, the ubiquitous Japanese flags and various red objects given prominence in the Scope screen, Boy joins such scarlet-scored films as Nick Ray’s Party Girl, Godard’s Pierrot le fou, and Bresson’s Le Diable probablement (screening on December 3), each a portrait of moral drift, corruption, suicide. Of course, red most readily represents blood, the stuff of life, which is defiled, bought and sold in the black market in The Sun’s Burial or, conversely, the deathly apotheosis of sexual passion (the sluice of blood that ends the cloistered lovemaking in In the Realm of the Senses).                            

Extremity defined Oshima’s vision, and his stylistics: Night and Fog in Japan was shot in only forty-seven long takes, while the cutting in Violence at Noon came on like a Kurosawa hail of arrows: over

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100 YEARS OF JAPANESE CINEMA
A TOWN OF LOVE AND HOPE A.K.A. A STREET OF LOVE AND HOPE
BAND OF NINJA
BOY
THE CATCH
THE CEREMONY A.K.A. CEREMONIES
CRUEL STORY OF YOUTH A.K.A. NAKED YOUTH
DEAR SUMMER SISTER
DEATH BY HANGING
DIARY OF A SHINJUKU THIEF
DIARY OF YUNBOGI
EMPIRE OF PASSION A.K.A. IN THE REALM OF PASSION
GOHATTO
IN THE REALM OF THE SENSES
JAPANESE SUMMER: DOUBLE SUICIDE A.K.A. NIGHT OF THE KILLER
KYOTO, MY MOTHER’S PLACE
THE MAN WHO LEFT HIS WILL ON FILM A.K.A. HE DIED AFTER THE WAR
MAX MON AMOUR
MERRY CHRISTMAS, MR. LAWRENCE
NIGHT AND FOG IN JAPAN
PLEASURES OF THE FLESH
SHIRO AMAKUSA, THE CHRISTIAN REBEL A.K.A. THE REVOLUTIONARY
SING A SONG OF SEX A.K.A. A TREATISE ON JAPANESE BAWDY SONGS
THE SUN’S BURIAL
THREE RESURRECTED DRUNKARDS A.K.A. SINNER IN PARADISE
VIOLENCE AT NOON A.K.A. THE DAYLIGHT DEMON